Surah Al-Kahf Series - Muhammad Aamir

Surah Al-Kahf Series Episode 2 l Quran is the book of Guidance This Surah was sent down in answer to the three questions which the mushriks of Makkah, in consultation with the people of the Book, had put to the Holy Prophet in order to test him. These were: (1) Who were "the Sleepers of' the Cave"? (2) What is the real story of Khidr? and (3) What do you know about Zul-Qarnain? As these three questions and the stories involved concerned the history of the Christians and the Jews and were unknown in Hejaz, a choice of these was made to test whether the Holy Prophet possessed any source of the knowledge of the hidden and unseen things. Allah, however, not only gave a complete answer to their questions but also employed the three stories to the disadvantage of the opponents of Islam in the conflict that was going on at that time at Makkah between Islam and unbelief. The story of the Sleepers of the Cave has also been used to warn the chiefs of Makkah who were persecuting the small newly formed Muslim Community. At the same time, the Holy Prophet has been instructed that he should in no case make a compromise with their persecutors nor should he consider them to be more important than his poor followers. On the other hand, those chiefs have been admonished that they should not be puffed up with the transitory life of pleasure they were then enjoying but should seek after those excellences which are permanent and eternal. The story of Khidr and Moses has been related in such a way as to supply the answer to the question of the disbelievers and to give comfort to the Believers as well. The lesson contained in this story is this "You should have full faith in the wisdom of what is happening in the Divine Factory in accordance with the will of Allah. As the reality is hidden from you, you are at a loss to understand the wisdom of what is happening, and sometimes if it appears that things are going against you, you cry out, 'How and why has this happened'. The fact is that if the curtain is removed from the "unseen", you would yourselves come to know that what is happening here is for the best. Even if sometimes it appears that something is going against you, you will see that in the end it also produces some good results for you. The same is true of the story of Zul- Qarnain for it also admonishes the questioners, as if to say, "0 you vain chiefs of Makkah you should learn a lesson from Zul -Qarnain. Though he was a great ruler, a great conqueror, and the owner of great resources, yet he always surrendered to his Creator, whereas you are rebelling against Him even though you are insignificant chieftains in comparison with him. Besides this, though Zul-Qarnain built one of the strongest walls for protection, yet his real trust was in Allah and not in the "wall". He believed that the wall could protect him against his enemies as long as it was the will of Allah and that there would be crack and holes in it when it would be His will: whereas you who possess only insignificant fortified abodes and dwellings in comparison with him, consider yourselves to be permanently safe and secure against all sorts of calamities." While the Quran turned the tables on the questioners who had tried to "expose" the Holy Prophet, at the end of the Surah the same things have been reiterated that were stated at its beginning: "Tauhid and the Hereafter are absolutely true and real and for your own good you should accept these doctrines, mend your ways in accordance with them and live in this world with this conviction that you are accountable to Allah: otherwise you shall ruin your life and all your doings shall be set at naught." All the praises and thanks are to Allah, Who has sent down to His slave (Muhammad SAW) the Book (the Quran), and has not placed therein any crookedness. (1) [All praise is for Allah, Who has sent down this Book to His Servant, and assigned nothing crooked to it.] Crookedness: That is, "There is nothing intricate or complicated in it that may be beyond anyone's understanding nor is there anything that deviates from the straight path of the Truth and thus causes hesitation in the mind of a truth-loving person." (He has made it) Straight to give a warning of severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allah Islamic Monotheism), who do righteous - deeds, that they shall have a fair reward. (2) [This Book says everything directly so that he may warn the people of the severe chastisement of Allah and give good news to the Believers, who do righteous deeds, that they will have an excellent recompense,] They shall abide therein forever. (3) [which they will always enjoy]